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Did we really need the drama of a massive flood to teach a few crooks a lesson? Based on a verse from Shir Hashirim, we discover that the flood waters are not a vengeful punishment but a peaceful cleansing and powerful lesson for living a focused life. Stand unprotected and you’ll get washed away by the flood of worldly distractions. Build yourself an arc and those same waters will lift you up to heights you never dreamed of.
ד״ה ״מים רבים״
English
Did we really need the drama of a massive flood to teach a few crooks a lesson? Based on a verse from Shir Hashirim, we discover that the flood waters are not a vengeful punishment but a peaceful cleansing and powerful lesson for living a focused life. Stand unprotected and you’ll get washed away by the flood of worldly distractions. Build yourself an arc and those same waters will lift you up to heights you never dreamed of.
ד״ה ״מים רבים״
English
Did we really need the drama of a massive flood to teach a few crooks a lesson? Based on a verse from Shir Hashirim, we discover that the flood waters are not a vengeful punishment but a peaceful cleansing and powerful lesson for living a focused life. Stand unprotected and you’ll get washed away by the flood of worldly distractions. Build yourself an ark and those same waters will lift you up to heights you never dreamed of.
ד״ה ״מים רבים״
Hebrew
English
Did we really need the drama of a massive flood to teach a few crooks a lesson? Based on a verse from Shir Hashirim, we discover that the flood waters are not a vengeful punishment but a peaceful cleansing and powerful lesson for living a focused life. Stand unprotected and you’ll get washed away by the flood of worldly distractions. Build yourself an arc and those same waters will lift you up to heights you never dreamed of.
ד״ה ״מים רבים״
English
The first seventy-five years of Avraham Avinu’s life tell a remarkable tale of personal discovery and heroic sacrifice, but none of that makes it into the story told in Parshas Lech Lecha. We begin with Hashem’s instruction to embark on a journey and with that, Avraham begins for the first time to access the limitless potential of his soul by channeling it towards his unique life’s purpose.
ד״ה ״ענין לך לך״
Why does the Torah so often describe G-d in human terms? Does G-d have a personality? This foundational maamar gives us insight into these questions by exploring the kabbalistic concept of the sefiros. We use the human psyche as a metaphor to understand the dual nature of the sefiros and how they bridge the gap between Creator and creation.
ד״ה ״פתח אליהו״
Some people are naturally driven to engage with the world, while others prefer to retreat into their own spiritual oasis. Which one does Judaism prefer? This week’s parsha is our first introduction to Rachel and Leah, the two sisters who marry Yaakov and become the last two matriarchs of the Jewish people. In this maamar we’ll explore the message behind each of their life stories and how we can incorporate both of their roles within our own lives.
ד״ה וללבן שתי בנות
Parshas Miketz begins with Pharoah’s dream of the seven healthy cows being swallowed by seven sickly ones. This dream gives a powerful imagery for the fleeting nature of inspiration. Why does our excitement for spirituality seem to slip away as quickly as it comes? This maamar offers an answer by looking at the end of the previous parsha when ‘the butler forgot about Yosef’ as the root of the problem. We’ll explore the symbolism of each character in this story and the role they play in our personal service of Hashem.
ד״ה ויהי מקץ
Why are human beings dependent on an act so mundane as eating food in order to survive? What is the nature of our relationship with food and what does that tell us about how we can engage with the physical world around us in a way that lifts us up, rather than dragging us down? This maamar answers these questions by exploring the mystical symbolism of the mearas hamachpela and the meaning of a cryptic line from the Arizal’s poem sung on Shabbos day, “Asader L’seudasa”.
ד״ה יגלה לן טעמיה
What was Yaakov trying to achieve in making peace with Eisav? How do we reconcile within our own souls the boundless, unchanneled energy of Eisav with the disciplined, focused approach of Yaakov? This week’s maamar will retell the story of Yaakov and Eisav’s dramatic reunion on a mystical level and give us profound insight into the internal battle of every Jew.
ד״ה וישלח יעקב מלאכים לפניו
When Yehuda approaches Yosef to plead on Binyamin's behalf, it’s more than a face-off between two brothers; it’s a meeting of two worldviews. Yosef's is one that values spiritual self-growth as the ultimate pursuit. Yehuda sees value in submission to a purpose beyond himself. Both perspectives portray an angle of truth, but only one can hold center stage at a time. While Yehuda started as the more powerful brother, selling Yosef into slavery, Yosef, now the king of Egypt, seems to dominate Yehuda. But ultimately, in generations to come, Yehuda will triumph as the tribe from which Jewish monarchy will descend. At the end of days, it is his perspective that will come out on top.
ד״ה ויגש אליו יהודה
What did Yitzchak see in Eisav that motivated him to shower Eisav with blessings unconditionally? What did Rivka see that made her realize the blessings had to go to Yaakov? This maamar explores the fascinating story of Yaakov deceptively taking the blessings from his father and what that teaches us about keeping our idealism in check. While Yitzchak believed in the power of Eisav’s potential, he failed to see the reality on the ground–that his energy was impossible to access as is without channeling it through Yaakov..
ד״ה ראה ריח בני
Life in exile is a lot like a dream; an alternate reality in which contradictory experiences coexist and nothing seems to make sense. But dreaming has another side to it. It’s a time of infinite imagination that transcends the limits of reason and accesses the deepest parts of the psyche. This maamar explores the recurring theme of dreams that appears multiple times at the end of Sefer Bereishis and why Yosef is considered the ultimate dreamer.
ד"ה שיר המעלות
Each of Leah’s first four sons are named to reflect her deep desire to connect to her husband, Yaakov. On a deeper level, each of these sons embody a pathway through which the Jewish soul connects to her ‘husband’, Hashem. This maamar walks us through four steps in building a relationship with Hashem, each one reflected in another part of our daily prayer. The climax is shemoneh esrei, where we achieve the ultimate unity with Hashem through the quality of surrender embodied by Yehuda.
ד״ה יהודה אתה יודוך אחיך
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“Everyone should take upon themselves, without a vow, to finish the two seforim of Likutei Torah and Torah Ohr (not including the section dealing with Shir HaShirim) until the week of Shabbos Parshas Bereshis, then we will start to read the Torah again from the beginning. Everyone should learn the Maamarim for the Parsha of the week.”
(תורת מנחם ש״פ וישב, תשט״ו)